Buddhist Deities

Buddha

Born about 560 BCE in Nepal Died at about the age of 80

Siddhārtha Gautama was a spiritual teacher from the Indian subcontinent, on whose teachings Buddhism was founded. "Buddha" is a title meaning "awakened one" not the actual name of a person.

Gautama, is the primary figure in Buddhism, and accounts of his life, discourses, and monastic rules are believed by Buddhists to have been summarized after his death and memorized by his followers. Various collections of teachings attributed to him were passed down by oral tradition, and first committed to writing about 200 BCE.

Buddha was a perfected being unencumbered by the mundane world. Queen Māyā gave birth to Prince Siddhārtha. the Buddha's father was King Śuddhodana, Gautama was the family name. The infant was given the name Siddhartha "he who achieves his aim".

Gautama was not familiar with the dominant religious teachings of his time until he left on his religious quest, which is said to have been motivated by existential concern for the human condition. He was born destined by birth to the life of a prince, and had three palaces built for him. His father, King Śuddhodana, wishing for his son to be a great king, is said to have shielded him from religious teachings and from knowledge of human suffering.

When he reached the age of 16, his father reputedly arranged his marriage to a cousin of the same age and he remained as a prince for 29 years. Although his father ensured that Siddhartha was provided with everything he could want or need, Buddhist scriptures say that the future Buddha felt that material wealth was not life's ultimate goal.

At the age of 29 Siddhartha left his palace to meet his subjects. Despite his father's efforts to hide from him the sick, aged and suffering, Siddhartha was said to have seen an old man. When his charioteer Channa explained to him that all people grew old, the prince went on further trips beyond the palace. On these he encountered a diseased man, a decaying corpse, and an ascetic. These depressed him, and he initially strove to overcome ageing, sickness, and death by living the life of an ascetic.

Accompanied by Channa and aboard his horse he quit his palace for the life of a mendicant. He initially went to Rajagaha and began his ascetic life by begging for alms in the street. He practiced under two hermit teachers. Gautama felt unsatisfied by the practice, and moved on to become a student of Udaka Ramaputta. With him he achieved high levels of meditative consciousness but he was not satisfied, and again moved on. Siddhartha and a group of five companions then set out to take their austerities even further. They tried to find enlightenment through deprivation of worldly goods, including food, practicing self-mortification. After nearly starving himself to death by restricting his food intake to around a leaf or nut per day, he collapsed in a river while bathing and almost drowned. Siddhartha began to reconsider his path. Then, he remembered a moment in childhood in which he had been watching his father start the season's plowing. He attained a concentrated and focused state that was blissful and refreshing, the jhana.

Enlightenment
He realized that meditative jhana was the right path to awakening, but that extreme asceticism didn't work, Gautama discovered what Buddhists call the Middle Way a path of moderation away from the extremes of self-indulgence and self-mortification. In a famous incident, after becoming starved and weakened, he is said to have accepted milk and rice pudding from a village girl named Sujata. Such was his emaciated appearance that she wrongly believed him to be a spirit that had granted her a wish.

Following this incident, Gautama was famously seated under a Bodhi tree when he vowed never to arise until he had found the truth. After a reputed 49 days of meditation, at the age of 35, he is said to have attained Enlightenment. From that time, Gautama was known to his followers as the Buddha or "Awakened One".

According to Buddhism, he realized complete insight into the cause of suffering, and the steps necessary to eliminate it. These discoveries became known as the "Four Noble Truths” which are at the heart of Buddhist teaching. Through mastery of these truths, a state of supreme liberation, or Nirvana, is believed to be possible for any being. The Buddha described Nirvana as the perfect peace of a mind that's free from ignorance, greed, hatred and other afflictive states. Nirvana is also regarded as the "end of the world", in that no personal identity or boundaries of the mind remain. In such a state, a being is said to possess the Ten Characteristics, belonging to every Buddha.

After his awakening, the Buddha debated whether or not he should teach the Dharma to others. He was concerned that humans were so overpowered by ignorance, greed and hatred that they could never recognize the path, which is subtle, deep and hard to grasp. However, in the story, Brahma Sahampati convinced him, arguing that at least some will understand it. The Buddha relented, and agreed to teach.

He then traveled to the Deer Park near Varaṇasi, India, where he set in motion what Buddhists call the Wheel of Dharma by delivering his first sermon to the five companions with whom he had sought enlightenment. Together with him, they formed the first Sangha "the company of Buddhist monks".

Travels and teaching
Some of the fundamentals of the teachings attributed to Gautama Buddha are:
The Four Noble Truths: that suffering is an ingrained part of existence; that the origin of suffering is craving for sensuality, acquisition of identity, and annihilation; that suffering can be ended; and that following the Noble Eightfold Path is the means to accomplish this.

The Noble Eightfold Path: right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration.

Origination: the mind creates suffering as a natural product of a complex process.Rejection of the infallibility of accepted scripture: Teachings should not be accepted unless they are borne out by our experience and are praised by the wise. That all things that come to be have an end.
Dukkha: That nothing which comes to be is ultimately satisfying.
Anatta: That nothing in the realm of experience can really be said to be "I" or "mine".
Nirvana: It is possible for sentient beings to realize a dimension of awareness which is totally unconstructed and peaceful, and end all suffering due to the mind's interaction with the conditioned world.

Kuan Yin

Kuan Yin (also spelled Guan Yin, Kwan Yin) is the bodhisattva of compassion venerated by East Asian Buddhists. Commonly known as the Goddess of Mercy, Kuan Yin is also revered by Chinese Taoists as an Immortal. The name Kuan Yin is short for Kuan Shih Yin (Guan Shi Yin) which means "Observing the Sounds of the World".

In Japanese, Kuan Yin is called Kannon or more formally Kanzeon; the spelling Kwannon, resulting from an obsolete system of romanization, is sometimes seen. In Korean, she is called Kwan-um or Kwan-se-um. In Vietnamese, she is called Quan Âm or Quan Thế Âm Bồ Tát.

Kuan Yin is the Chinese name for the bodhisattva Avalokitesvara. However, folk traditions in China and other East Asian countries have added many distinctive characteristics and legends. Most notably, while Avalokitesvara can be depicted as either male or female, Kuan Yin is usually depicted as a woman, whereas Avalokitesvara in other countries is usually depicted as a man.

Along with Buddhism, Kuan Yin's veneration was introduced into China as early as the 1st century CE, and reached Japan by way of Korea soon after Buddhism was first introduced into the country from the mid-7th century.

Representations of the bodhisattva in China prior to the Song Dynasty (960-1279) were masculine in appearance. Images which later displayed attributes of both genders are believed to be in accordance with the Lotus Sutra, where Avalokitesvara has the supernatural power of assuming any form required to relieve suffering and also has the power to grant children. Because this bodhisattva is considered the personification of compassion and kindness, a mother-goddess and patron of mothers and seamen, the representation in China was further interpreted in an all female form around the 12th century. In the modern period, Kuan Yin is most often represented as a beautiful, white-robed woman, a depiction which derives from the earlier Pandaravasini form.

One Buddhist legend presents Avalokitesvara as vowing to never rest until he had freed all sentient beings from samsara. Despite strenuous effort, he realized that still many unhappy beings were yet to be saved. After comprehending the great demand, he became overwhelmed and his head split into thousands of pieces. Fortunately, a Buddha assembled him back together again. With eleven heads gazing to the front and sides, Avalokiteshvara possesses the unique gift to see everywhere at once and reach out to the needy.

A character known as Kuan Yin is also mentioned in the Book of Lie Zi as a Taoist sage, but it is unclear if this refers to the Kuan Yin later venerated as a bodhisattva.

In China, it is said that fishermen used to pray to her to ensure safe voyages. The titles 'Kuan Yin of the Southern Ocean' and 'Kuan Yin (of/on) the Island' stem from this tradition.

Another story, possibly Taoist in origin, describes Kuan Yin as the daughter of a cruel father who wanted her to marry a wealthy but uncaring man. She begged to be able to enter a temple and become a nun instead. Her father allowed her to work in the temple, but asked the monks to give her very hard chores in order to discourage her. The monks forced Kuan Yin to work all day and all night, while others slept, in order to finish her work. However, she was such a good person that the animals living around the temple began to help her with her chores. Her father, seeing this, became so frustrated that he attempted to burn down the temple. Kuan Yin put out the fire with her bare hands and suffered no burns. Now struck with fear, her father ordered her to be put to death. After she died she was made into a goddess for all of her kindness and began her journey to heaven. She was about to cross over into heaven when she heard a cry of suffering back on earth. She asked to be sent back and vowed to stay until all suffering had ended.

One version of this legend states that, at the point of Kuan Yin's father's execution of her, a supernatural tiger took Kuan Yin to one of the more hell-like realms of the dead. However, instead of being punished by demons like the other inmates, Kuan Yin played music and flowers blossomed around her. This managed to completely surprise the head demon. The story says that Kuan Yin, by being in that hell, turned it into a paradise.

Due to her symbolising compassion, in East Asia Kuan Yin is associated with vegetarianism. Chinese vegetarian restaurants are generally decorated with her image, and she appears in most Buddhist vegetarian pamphlets and magazines.

Green Tara

Tara (Sanskrit, "star") is a Buddhist savior-goddess especially popular in Tibet, Nepal and Mongolia. In Tibet, where Tara is the most important deity, her
name is Sgrol-ma, meaning "she who saves."

The mantra of Tara (om tare tuttare ture svaha) is the second most common mantra heard in Tibet, after the mantra of Chenrezi (om mani padme hum).

The goddess of universal compassion, Tara represents virtuous and enlightened action. It is said that her compassion for living beings is stronger than a mother's love for her children. She also brings about longevity, protects earthly travel, and guards her followers on their spiritual journey to enlightenment.

Tara is seated in the diamond lotus position, with the soles of her feet pointed upward. Her posture is one of grace and calm. Her right hand makes the Blessing gesture (vara mudra) and her left hand is in the protective mudra. In her left hand, White Tara holds an elaborate lotus flower that contains three blooms. The first is in seed and represents the past Buddha Kashyapa; the second is in full bloom and symbolizes the present Buddha Shakyamuni; the third is ready to bloom and signifies the future Buddha Maitreya. These three blooms symbolize that Tara is the essence of the three Buddhas.

White Tara

White Tara (Sanskrit: Sitatara; Tibetan: Sgrol-dkar) is sometimes called the Mother of all Buddhas and she represents the motherly aspect of compassion. Her white color signifies purity, wisdom and truth.

In iconography, White Tara often has seven eyes – in addition to the usual two, she has a third eye on her forehead and one on each of her hands and feet. This symbolizes her vigilance and ability to see all the suffering in the world. The "Tara of Seven Eyes" is the form of the goddess especially popular in Mongolia.

White Tara wears silk robes and scarves that leave her slender torso and rounded breasts uncovered in the manner of ancient India. Like Green Tara, she is richly adorned with jewels.

White Tara is seated in the diamond lotus position, with the soles of her feet pointed upward. Her posture is one of grace and calm. Her right hand makes the boon-granting gesture and her left hand is in the protective mudra. In her left hand, White Tara holds an elaborate lotus flower that contains three blooms. The first is in seed and represents the past Buddha Kashyapa; the second is in full bloom and symbolizes the present Buddha Shakyamuni; the third is ready to bloom and signifies the future Buddha Maitreya. These three blooms symbolize that Tara is the essence of the three Buddhas.

In religious practice, White Tara is believed to help her followers overcome obstacles, espeically those that inhibit the practice of religion. She is also associated with longevity.